【張俊】華夏宗教：傳甜心寶貝一包養網統與賡續
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Huaxia Religion: Tradition and Continuity
Author: Zhang Jun
The author authorized the Confucian network to publish
Source: “Southern Academics” Issue 3, 2020
[Abstract] There has been a basic religious tradition in China since ancient times. However, over the past 100 years, due to the influence of Eastern religious concepts and the civilized arrogance formed by the National Lingyi, the basic worship tradition of the people has been concealed, and the sayings “China has no religion” and “China has no worship” have performed very much. In fact, in traditional Chinese society, religious reasons are penetrated into all aspects of social career, and Chinese civilization, whether elegant or vulgar, is affected by it. Therefore, in traditional Chinese society, there are almost no people who do not worship. Even if a few people believe in ghosts and gods, they rarely openly oppose respecting heaven and ancestors and respecting holy goods. The basic worship system of the Chinese and Xia people was formed during the Shang and Zhou dynasties and can be simply called “Chinese and Xia religion”. After Confucianism occupied the dominant position of national consciousness and form, it became the leader of the Huaxia religion. The Huaxia religion uses tribute as the center, offering sacrifices to Liuhe, offering sacrifices to ghosts and gods, offering sacrifices to ancestors, offering sacrifices to saints, offering sacrifices to the sun, moon, and offering sacrifices to the mountains, rivers, and offering sacrifices to the wind and thunder. These activities support the worship of the Huaxia people and also support the Huaxia civilization. Therefore, the Huaxia religion, which uses sacrifices as the center (not the object of respect as the center) is the foundational part of the Chinese gift civilization. The tribute civilization certainly has its own human civilization, morality and sensory side, but its foundation is still a religious memorial civilization. In addition to the memorials recognized by the national sacrificial rituals, the UX religion also has numerous gods who are in gray and are celebrating public and private memorial activities in the community. Huaxia religion also covers national religions and common religions, and has a multi-poly deity system that regards “destiny” (the way of heaven) as its highest worship. Heaven, god, man, ghost and even demons can all become objects of tribute. Huaxia religion advocates blood sacrifice, so it is different from other Chinese religions that advocate grain sacrifice. Huaxia religion is a “universal religion” that is relatively to “branch religion”. Its theology, rituals, and organization rely highly on secular patriarchal society and are highly integrated with secular political system and social career. Huaxia religion has shaped the basic worship of the Chinese. Other religions, purchase price ptt can only be supplemented in the Chinese vocational field, and must be based on it to a greater or lesser extent. After Confucianism joined the national right and cultural and educational system, the religion of Huaxia naturally declined. The main meaning of restoring the common people’s worship of the Chinese religion may be to use its inherent attributes to accumulating various “rule religions” to prevent them from becoming highly competitive and exclusive religious organizations and even social and political forces.
[Keywords] Huaxia religion, Confucianism, basic worship, memorialism, and universal religion
Author’s introduction: Zhang Jun, professor and doctoral supervisor of Yuelu Book Academy of Hunan University, director of the Hunan University of Science and Technology’s research on religion and civilization, and chief expert of the National Social Science Fund’s critical projects. The purpose of the discussion is religion and aesthetics, and at the same time, it also explores and compares the fields of philosophy, literature theory and general teaching. He published special works such as “The Rejuvenation of Classical Aesthetics” and “Enjoyment and Reverence of Debate and Good Luck” and published seventy or eighty essays.
Introduction
Tracing the origin of human civilization, whether it is information about world-class cultural heritage, archaeological cultural relics, or human suburban assessment data, the basics all point to a unified civilization: witch civilization. In the human civilization mother of Wu Civilization, various natural and social knowledge and energy worship have been nurtured, thus forming a divergent civilization. Among them, various religious worship that evolved from the witch religion often becomes the most essential energy core of civilization form.
As a civilization of ancient and ancient countries, the Huaxia civilization has formed a system of knowledge, value and worship. The reason why it stands in the east of the world for thousands of years has not fallen is because it has its foundation of religious worship and value systems. However, for the past hundred years, due to the influence of Eastern religious views and unspeakable views, the fact that the Chinese religion, as the basic worship of traditions of the Chinese people has been concealed, and even the sayings of “China is not religious” and “上海官网上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上”上This misunderstanding not only affects academic judgments and misleads to the public, causing some foreigners or believers to discord against the nationals; it also misleads the national decisions on the national race, religion, and civilization, and weakens the national recognition of the components of the Chinese nation, forming serious social and civilized consequences. Therefore, fundamental governance is needed to correct the basic religious worship and value system of the Chinese people.
1. Why does “China has no religion” say?
In modern times, due to the influence of Oriental religious views, and the serious historical events such as Sino-Japanese War, Immortality and group movements have been hit by the self-responsible attacks on civilization, China’s inherent Taoism and other civilized religions have gradually been rejected by the knowledge level as stupid science. As a result, “China’s unreligious” gradually became a discussion in the years of the people. Of course, this view can also be traced back to the priests of the God-speaking Church in the Ming and Qing Dynasties. [①] However, because this view is based on the idea of monotheistic sanctions and priesthood, it was not accepted by Confucian scholars and scholars before the 20th century (even by many priests). The reason why the concepts of the civilized intellectual world change is importantly related to the conflict between Chinese and Western civilizations brought about by Eastern scientific theory. In modern times, China’s science and technology lag behind the East, and its system lags behind the East. It is often blamed by the intellectual community for the backwardness of Chinese civilization, especially the lack of emotional energy. Therefore, under the impetuousness of civilization and arrogance, I am eager to kill stupid thingsLike the humiliation brought by it, “the ‘sensual energy’ of Chinese civilization is established through past religion.” [②] Therefore, the view of “China is unreligious” began to be in the intellectual world.
“China’s non-religious” was widely accepted by 20th century intellectuals, which had a profound impact and even affected the religious policies of New China. If it is said that “China’s unreligious” is just a kind of martial or unscrupulous judgment of theories in the Ming and Qing Dynasties, then when it comes to the world of knowledge in the world of people, this discourse has become a contemplative academic issue. For example, in his speech in the 20th century, Liang Qichao mentioned that religion must have two major elements: religion and church changes. According to these two elements, “There is no religion in China’s native land, then the important departments in the history of Chinese religion are only foreign religions. Foreign religions are religions, Manichaeism, Christianity, the last Nestorianism, later Jesus, God’s religion, etc..” [③] It can be seen that Liang Qichao’s religious views are based on foreign religions such as Christianity. His view was representative in the academic world at that time, and even Liang Shuming and Xuan Mu, who were living in Confucianism, received this judgment. Liang Shuming wrote in his famous work “Essential Civilization and Philosophy” Baoqiang.com: R